(2018-01-12 1:59)Wolf Daughter Wrote: (2018-01-07 6:01)Future Wrote: Daemons aren't really tulpas though, are they? I've been on that forum too, and there's a very strong sense of "our daemons are just an animal representation of our minds and we are fully conscious that they are not separate beings but merely facets of ourselves that we develop and talk problems out with." From everything I've heard about tulpae, they're supposed to be mindforms that are created but eventually have their own separate consciousness, yes? Daemon do not.
Daemon is a word with a lot of different meanings. I think of them as spirits that don't need to be animals and could be helpful or benign. They aren't necessarily evil.
Some people use the word in a way that means one's animal soul, because that's how it was used in "His Dark Materials". Although, in the books, the animals were a physical representation. "Dæmons are the external physical manifestation of a person's 'inner-self' that takes the form of an animal. Dæmons have human intelligence, are capable of human speech—regardless of the form they take—and usually behave as though they are independent of their humans." I think this does confuse a lot of young Therians because most say they talk to their theriotypes.
So, this is kind of a grey area. But is it? Our theriosides don't have human intelligence. Or can our inner animals have intelligence because it's part of a human body?
This is probably not useful, but I find the Greek mythology daemon definition closest to home:
wikipedia Wrote:a supernatural being working in the background, with no particular bias towards good or evil.
...in other words they are invisible agents that do things such as make winds blow and leaves rustle. You could hardly argue human-level intelligence for something that does something repetitively with no biases and no awareness. They are more like natural phenomena, or machines.
Although you were probably talking more about the Christian representation of demons (note spelling), in which case the "inner demon" is more like a spiritual entity.
Anyway, just a tangent I felt like pursuing.
(2018-01-13 1:31)WolfVanZandt Wrote: Before now, I've never heard of the imaginary friend connection. When I told Coyote about it, he was incredulous (to understate his reaction). I honestly don't know where you can find out about it.
Was this when he still had his old site up?
I don't remember exactly when all this was, but there was a trend amongst people to come to therian forums claiming tulpas. Though I am a skeptic myself and probably not the best person to talk to, to me tulpas sounded as just identities people claimed to have imagined into existence.
Compare that to the experience of a therian, where are theriotypes are not something we chose and our traits are aspects we learn about ourselves that might be animal in nature, troughout our lives... the Tulpa concept just becomes another incredibly trivial example of tumblrkinism. Where kids discovering their identity realize they are not therians, but still want to play along, simply pick a form of identity that is entirely up to their imagination.
You might imagine, how a therian, might find this irritating.
You might also imagine, how someone with any actual knowledge of what the original Tulpas were, might find this even more irritating.
(2018-01-13 0:58)Wolf Daughter Wrote: Growing up with pets could be either way, depends on how much a person imprinted on the animal.
My experience of growing up near animals actually involved an issue with my therianthropy at the time. As a wolf therian pup, I was naturally "afraid" of loud noises. They would trigger an instinctive response to look for shelter. It wasn't really fear, it just felt like an urge when I heard loud noises. I had problems socializing with dogs because of it, because dogs bark and that is a loud noise. Flush toilets and vacuum cleaners were also a problem.
I didn't have my first interpersonal relationship with a dog until about a decade after I learned about my therianthropy.
Given this, I wonder how much is it really possible that therianthropy is imprinted on us from spending time with animals. It seems more likely, that we are born therians, but that those with therian predispositions are sometimes more likely to have more meaningful bonds with their pets.
LP,
Dusty